The earliest written literature in Spain was that written in Latin
during the Roman and Visigoth periods, represented primarily by the well-known
works of Lucan and Seneca of Cordoba and Martial of Aragon.
These Spaniards produced their great works during
the first and second centuries, called the "Silver Age".
Seneca (4 BCE-65 CE especially exhibits a particularly Spanish sensibility
with his emphasis on honor, his wit and that courageous perseverence in the
face of ill fortune that lies at the heart of stoicism.
Seneca wrote all
types of literature including poetry, essays and plays. There is much in his
writing that happens to coincide with modern attitudes of existentialism. His
grandiose disdain for the mob and patrician aloofness, especially in his
political writings, are at once very Roman and very Spanish.
Seneca also
reveals a profound religious attitude which is thought by many to make him a
forerunner of Christian writers. This is one of the several reasons he is the
most influential writer of antiquity as regards the literature of the
peninsula.
During the transition from the Roman to the Visigothic periods
there was considerable disruption and warfare. The presence of a foreign
culture had its bad effect on literature which, at any rate, was not the long
suit of the Visigoths. After the northern invaders converted to Christianity,
however, on May 8, 589, and the country was unified by a common faith, an
appropriate poetry began to appear in Toledo and Zaragoza. In Sevilla San
Isidoro wrote his famous encyclopedia which combined ancient and pagan thought
under the single unifying principal of Christianity.
When the Muslims came they brought with them the seeds of
one of the world's great literatures. Forbidden to represent humanity in
pictorial art the Muslims, like the Jews who came with them and from whom they
had copied the iconoclastic prohibition, had concentrated heavily on the
literary arts. Classical Arabic prose and verse was already in a state of
development and was to reach new heights in Spain. Added to these were the
great poems of the Spanish Jews such as Judah Ha-Levi, Samuel Ha-Nagid and
Solomon lbn Gvirol. These, however, since their poetry was in Hebrew, had a
smaller influence on Spanish Literature. In their storks as translators,
however, the Spanish Jews added greatly to the fund of literature available to
the Spanish.
Notable also are the philosophic works of the Jew Moses Ben
Maimon of Cordoba, whose "Guide to the Perplexed" is a classic of rational
thought.
Recent discoveries of romantic verse written in Spanish during the
eleventh century have now set the beginnings of Spanish written literature
much earlier than had been supposed. These stanzas are in imitation of the
Arabic folk-poetry, meant to be sung to music and concentrating heavily on
love.
During the early Middle Ages the writers in
Castillian were concerned mainly with love and war, producing epic poems that
were common to the European Middle Ages. The most famous of these in Spain is
the "Poems de Mio Cid", about the legendary warrior, El Cid, a mercenary
soldier of great valor. The poem seems to have been written or compiled about
1140, and of 3,700 verses.
Due to the prominence of the Galician city,
Santiago de Compostela, in the Catholic Religion, Galician was imposed as the
language for literature during the thirteenth century. A lyric poetry
developed in this language which later had an influence on Castilian
Literature.
One of the major works of the period is the collection of
songs, "Cantagas de Santa Maria", which somewhat belies its pious title by
being a collection of love lyrics devoted largely to buxom country lasses,
rambunctious farmers' daughters and the like.
The "Cantagas de Santa Maria"
are credited to the Castillian King, Alfonso el Sabio (The Wise], a learned
and energetic monarch who believed in the education of his people. His prose
chronicle, "Cronica General", is the first genuine attempt to record history
in Spain. Similar chronicles followed on its heels.
One of the greatest
poets of the Middle Ages wrote in the fourteenth century. He was the
Archpriest of Hita, author of "EI Libro de Buen Amor" (Book of Good Love], a
somewhat unexpected sort of book to come from a Churchman, with its ribald
humor, Chaucerian tone and Spanish wit.
The "Libro de Buen Amor" also makes
wide use of the play on words, a characteristic of much later Spanish
Literature. It is vulgar and elevated at the same time, and one of its main
characters, "Trotaconventos" (go-between] is a type who recurs often in later
works. Trotaconventos is a busybody, a sort of panderer, who sticks his long
nose into everyone else's business, especially business involving love.
The
book also pioneers in having a clergyman who gets involved with women. This
frank attitude toward the clergy is especially Spanish and reveals the
attitude the Spaniards have long had towards their religion, believing
strongly in the Church but always aware that its caretakers were human beings
and not above reproach.
Some excellent poetry of the late Middle Ages is
contained in a vast anthology of verse composed by Court poets and compiled
for King Juan II. The anthology is known as the "Cancionero de Baena" and
includes the work of at least two fine poets, Juan de Mena, an Andalucian, and
Marques de Santillana, a Castillian. The latter wrote some delightful
"serranillas", similar in style to the French or Galician "pastourelles" and
describing country life. Once again the verse concentrates heavily on buxom
country wenches and their love habits.
The literary transition from
Medieval to Renaissanca occurs from the reign of the Catholic Monarchs,
Fernando and Isabella, to the time of their grandson Carlos.
The greatest
work of this period was the novel, "La Celestina", written by Fernando de
Rojas, thought to be a converted Jew from certain references and tones in the
book. "La Celestina" also uses "Trotaconventos" as a prominent character. It
has been called the first European Novel.
The "Golden Age", the sixteenth and early seventeenth centuries, is, as
its name suggests, the greatest period in Spanish Literature as well as the
other arts. Influenced by the Renaissance and reacting to the Reformation,
Spain produced a wealth of prose, poetry and drama.
The publication of a
collection of works by two poets, Boscan and Garcilaso, stimulated poetry into
new forms and new subject matter. Sonnets and other Italian forms were used,
the poetry made more use of the Castillian language, and the subjects ranged
from love over to patriotism, nature and metaphysical speculation.
This
expansion encouraged others such as the humanist poet of the early sixteenth
century, Fray Luis de Leon, who wrote of the arts, science, classics, and
ranged over as yet unsung realms of human experience. Religious writers of the
Golden Age include San Juan de la Cruz (St. John of the Gross], Fernando de
Herrera (The Divine], and Santa Teresa de Avila, founder of the Carmelite
Order.
Fiction at this time consisted largely of "Books of Chivalry",
informative on the customs of the time but lengthy, repititious and dull and
destined to be satirized in "Don Quixote". Pastoral novels and the
particularly Spanish genre called "picaresque" novel also flourished The best
known of this last is "La Vida de Lazarillo de Tormes", of unknown authorship,
which relates in a very down-to-earth manner the adventures of a young boy in
his attempt to better his station in life, the usual subject of the form. "La
Vida de Lazarillo de Tormes" is quite bawdy in parts and seems to dwell on the
seamier side of life, describing ailments, pimples and so forth with great
attention to detail.
A new element entered Spanish Literature with the
appearence of "Guzman de Alfarache", by Mateo Aleman, which had a strong
influence on the picaresque form through its propensity to moralizing at great
length. In "Guzman" there are whole chapters devoted to moralizing. This was
followed by a spate of similar moralizing novels.
Suddenly arising alone from this rather unrewarding
period is the greatest of Spanish books, "Don Quixote", by
Cervantes.
The book is so well known that little need be said of it here.
The lean figure of the Knight of La Mancha and his stout alter ego, Sancho
Panza, have found their way to every corner of the globe, being translated
into every language of educated people. Thoroughly Spanish, yet at the same
time universal, it is one of those books ranked with the classics of the
world, a symbol of the ineffable qualities Spanish Culture bequeathed to the
West.
Other writers of the Golden Age, Gongora, Quevedo and Gracian,
produced some of the most complex writings of Spain.
Gongora, an
Andalucian, in particular developed more and more toward obscurity. His style
of poetry took romance poetry up to more sophisticated levels, called
"culteranismo". His two major poems written in this style are "The Fable of
Polyphemus and Galatea", and "Solitudes". He Latinized the syntax of his
poetry and used many Latin words while his metaphors became increasingly
difficult to comprehend.
Quevedo seems to have been aware that Spain was in
the decline and employed satire and pessimism, evident in prose works such as
the picaresque novel "La Vida del Buscon" and especially in his nightmarish
work, "Suenos" (Visions). Quevedo also wrote some beautiful love
sonnets.
Gracian was an essayist and a Jesuit who wrote on various virtues.
His allegorical novel, "EI Criticon", is one of the better known of Spanish
Classics.
By the eighteenth century the creative spark seems to have grown
dim. The first half of the century was characterized by preoccupation with the
new French ideas, especially political liberalism, which conflicted with
Spanish tradition and confused the culture as well as the politics of the
country.
The prose of the century was dry and academic, relieved only by
the appearance of "Fray Gerundio" by the Jesuit, Padre Jose Francisco de
Isla.
Eighteenth century poetry is represented by the "light" verse of Juan
Melendez Valdes, about flowers and the like, and lacking deep thought.
The nineteenth century ushered in the liberals, many of them returning exiles.
This was the Romantic Period in Spain as elsewhere, and the Spanish
Romantics were Angel de Saavedra, whose best-known poems are romances on
historical themes; Josh de Espronceda, moody, melencholic revolutionary and
Josh Zorrilla, the most popular of nineteenth century poets.
Two major
poets emerged during this century: Rosalia Castro, who wrote many poems in her
native Galician, and Gustavo Adolfo Becquer. Both were influenced by the
popular poetry of the time, the "Coplas", little, two or three line stanzas
normally sung and reflecting the regions in which they were composed.
The
nineteenth century was also a fertile one for prose, producing two important
men: Mariano Josh de Larra and Benito Perez Galdos. The first was a satirist
and journalist, whose hard-driving works pointed out the anachronisms and
absurdities of the Spain of his day. His own attention to the failings of his
country eventually drove him to despair and he shot himself before the age of
30.
Galdos was a formidable writer, often called the Spanish equivalent of
Dickens and still too little known outside Spain. His output was immense: his
series of historical novels, known as the "Episodios Nacionales", contain 46
volumes. Apart from these he wrote more than 30 novels, of which the best
include "Doria Perfecta". "Gloria", "Fortunata y Jacinta" and
"Misericordia".
Galdos' books are long and heavy. They are on the
liberal-leaning side showing great sympathy to the unfortunates. They usually
take place in cities, one of the major reasons Galdos is so often compared to
Dickens.
Other outstanding productions of the nineteenth century were "EI
Sombrero de Tres Picos" of Antonio de Alarcon, the inspiration for Manuel de
Falla's famous ballet of the same name, and the works of the Valencian,
Vicente Blasco lbanez. lbanez' novels include the famous "Sangue y Arena", on
bullfighting, and books on Valencian folk life.
Spain's major scholar and
critic, Marcelino Menendez Pelayo, also belongs to the nineteenth century.
In the twentieth century, by far the dominent literary and intellectual
phenomenon was the much-heralded "Generation of 98", a group of poets,
essayists, musicians, artists and others. Many of these were pupils of, and
others inspired b% the teacher and educational reformer, Don Francisco Giner
de los Rios.
Giner was a man who believed that only through the slow,
painstaking education of the Spanish People could the country come to grips
with its problems. He wanted to shut the door on the heroic conception of
Spain. The loss of the last vestiges of empire in Cuba and the Philippines was
a welcome thing to the men of this group, who believed that now it would be
possible to begin building a new Spain.
The greatest of these in the realm
of philosophy was without a doubt Miguel de Unamuno, who believed in the
arrival at truth only through the conflict of opposed ideas and urges. His
best-known work is "The Tragic Sense of Life in Men and Peoples". He also was
a political writer, who wrote with a cutting pen against the dictator Primo de
Rivera. He eventually became an exile in Paris.
Ortega y Gasset was another
of these men, strongly influenced by German Philosophy, especially the thought
of Kant.
In Granada an artistic group gathered whose members used to have music and
poetry sessions. The music was quite often written for the occasion by Falla,
while the poetry was that of a young Andalucian named Federico Garcia Lorca.
Lorca was a true folk-poet who transformed and uplifted the ballad and
folk-song until it could express modern thought. His poems are filled with
gypsies, violence and night-rides.
Spain lost a great talent when, in 1936, Lorca was shot to death at the age
of 37.
Antonio Machado, writing after Lorca, was a very different type of poet
though also an Andalucian. He expressed the more cynical, austere side of the
Spanish character and chose as his symbolic home the vast plain of Castilla
rather than the lush gardens of Andalucia. His best known volume of verse is
"Campos de Castilla" His forte was a dry wit and use of paradox.
Another great poet of our century was Juan Ramon Jimenez, writer of
delicately crafted verse, who left Spain to live and write in America.
Other names which must be mentioned are the poets . Pedro Salinas, Damaso
Alonso, Rafael Alberti and Luis Cernuda, who went into exile in England.
The two main novelists of the century were Ramon del Vallelnclan and Pio
Bareja.
Today's Spain is claiming a new spate of creative literary work. Certainly
it is too early to say which of these present talents will emerge with
international critical respect. At the moment the name of Dr. Luis Martin
Santos stands out in connection with the novel "Tiempo de Silencio"; Carlos
Rojas for his "Auto de fe", published in 1968, and Ana Maria Matute.
Among
younger writers, of whose future development only time will tell, are the
iconoclastic Teresa Barbero, who protests strongly the role of women in
Spanisn Society; Ramon Nieto, who writes of the pitfalls of tourism and the
generational conflict, and Francisco Umbral, heavily influenced by American
Literature and spokesman for Spain's hippies. Clearly there are new thoughts
and styles afoot in Spain and one can only hope that this country, which gave
so much of literary greatness to the world, will continue to contribute its
unique rivulets to the mainstream of European thought.
The drama in Spain was less developed than some of the other arts,
though it did give to the world the great name of Lope de Vega, and the
conception of Don Juan.
The earliest drama in Spain are the liturgical
plays of the Middle Ages, called "misterios", or "autos". The tourist is
fortunate in being able to view these Medieval plays, as they are still
performed in many small towns of Spain (see Fiesta Calendar].
Also at the
roots of Spanish drama are the bucolic plays, simple dialogues between
shepherds or peasants. Two early dramatists who wrote these were Juan del
Encira and Gil Vicente.
Popular theatre in Madrid during the late Middle
Ages consisted of "pasos", prose sketches with stock. comic figures. The basis
for this was laid by a Sevillian, Lope de Rueda.
Bursting onto this tame
scene with a veritable torrent of plays was the great Spanish dramatist, Lope
de Vega (1562-1635]. His unbelievable output includes some 1500 works, about
500 of which are in existence today.
One of his best known plays is the
more serious "Fuenteovejiena".
The immortal figure of Spanish Drama is, of
course Don Juan, who ranks among the bullfighter and the warrior as a model
for behavior in the peninsula. Stran" gely enough, he was created by a
churchman, a Friar of Toledo named Gabriel Teilez who used the pen name, Tinso
de Molina. His play is called "EI Burlador de Sevilla".
A popular dramatic
subject of this period was the situation of two sets of lovers who must
overcome difficulties to resolve seemingly impossible difficulties.
Two
other dramatists sharing the laurals of this time were Juan de Alarcon and
Pedro Calderon de la Barca, known more usually as Calderon.
Calderon is
known outside of Spain best through his play "La Vida es Sueno" (Life is a
Dream], which has been translated into and performed in English.
Perhaps
his greatest accomplishment, however, was laying the seeds for a particularly
Spanish form, the Zarzuela, or musical comedy, of which he wrote several. The
form was, in the nineteenth century, to become quite popular. Calderon's
specimens were based on mythological subjects.
Ramon de la Cruz, an
eighteenth century playwright, reacted against the dry classicism that
intervened between the Golden Age and his own. He wrote popular plays and
Zarzuelas with popular figures rather than mythological.
In the nineteenth
century, as we have mentioned, the Zarzuela came into its own, and was a
particular phenomenon" of Madrid. Most of them are set in Madrid itself,
though a few range into the provinces. The most famous are "Gigantes y
Cabezudos" and "La Verbena de la Paloma o El Baticario y Ins Chalupas y Celos
Mal Reprimidos". Many are recorded.
It was also during the nineteenth
century, in 1844, that "Don Juan Tenorio" was written by the poet Josh
Zorrilla y Moral. This version of Tinso's play took Spain by storm and still
has its effect on the Spanish imagination.
The beacon of the modern period
in drama was, of course, Federico Garcia Lorca, whose writing has been
described above.